Asian American Stereotypes in Film Essay Example for Free

Asian American Stereotypes in Film Essay Asian Americans only make up a small percent of the American population. Even more significant is that this percentage live mostly on the west and east coasts of mainland United States and Hawaii; leaving the rest of the American population to most likely get their exposures to Asians through television and movies. However the exposure they have receive throughout the history of cinematography has been hardly flattering. Throughout the course of history Asians in film have been portrayed as evil or the yellow peril as described by others. If Asians are not being classified as evil in this picture then they are most likely the comic relief, with their lack of coordination or grasp of the English language. With these common stereotypes in place, it gives a white American viewer a sense or need to destroy this Asian villain or superiority over the comedic character portrayed in the film. In the film Gung Ho filmed in the year 1986, the story is told of the plight of the people working in the region known as the Rust Belt. The group that is the focal point of this story is the relation between Asian men in an American town and the differences they share are played out in this movie. The stereotypes enlisted in this movie are both that of a villainous nature and a comedic relief with some of the characters. Throughout the film it is how the clever, white working class people of this hard working town have to overcome the maniacal working environment these Asian men have. Common stereotypes of the Asian man lay throughout the entire course of the movie, stereotypes that have been portrayed by the film industry of Asian men since its inception. The main stereotype in this movie is that Asian men only care about their jobs and their careers and little else. That the Asian man will go through great sacrifice to get to the top of the business that they work for. From beginning to end, many white families are portrayed in the movie showing that the American people have family values. Yet absent through the whole course of the picture is any Asian man with his family. This signifies that the Asian group does not have time, nor wants to make time to have a family life because they are trying to succeed in business. The Asian boss in the film wanted the results to his liking and little else, whether time with the family was missed or not. Hardly a glimpse of an Asian woman is seen during the movie while the American, and predominantly, white working community always spends time with the family and it is a valued part of their lives. Any slight mention of the Asian characters family was done in conversation without an on-screen appearance by the wife or children. Another stereotype depicted in the film was that every Asian character spoke flawed English. Not one single person through the film had a perfect grasp of the English language. This provides the comical relief in the film as any Asian man at any time could pronounce a word wrong or use the wrong word to the bemusement of the film watchers. The broken English that is used by the Asian characters in this film seem to heighten or display the fact that the Asian characters have visible flaws. The Americans never have to display such flaws, in fact the only part of the movie where an American attempts to spoke Japanese it is completely flawless, without hesitation or pause. A further stereotype that is used in this film is that Asian people make good managers, but are never good leaders. What this tells use is that while a person of Asian descent might know the best possible way to accomplish a goal they will never have the force or strong enough personality to get others to get the goal accomplished. The film has Asian men taking over an American plant and trying to incorporate work ethics that are highly successful over in Japan. Yet the white, working class person refused to adhere to such a strict regime and basically revolts to the ideas. This ultimately leads to the failure and disgrace of the Japanese workers who are unsuccessful in making the plant completely efficient. In the end it takes the will of one of the white workers to bring everyone together and incorporate a meld between the two cultures in order to get the job done and everything to turn out successful. Asian men are depicted as not being strong enough to take control of a situation, where as white American has the ability and will constantly use it to save the day for everyone involved in the situation. One finally stereotype that the film has is the simple fact that all people of Asian descent have some knowledge of the martial arts. Scenes in which martial arts were used were placed in the film seemingly at random, and just for the sole purpose of showing that the Asian character knew a form of martial arts. The film did not need to have any martial arts in it, as it was not the main focal point, or even any kind of focal point, in the film. Yet the makers of the film deemed it necessary to show, in fact, these Asian characters do know how to use martial arts to their advantage. The film portrays the Asian men in a negative light by showing that they do not have the will or the ability to take charge in a situation. This is completely different from the image of the American man who can take charge at any time, whether it is revolting against the Asian ideas or saving the day at the end of the film. The white American voice has no problem being heard and enforced, and its strong will might rub off on others in the end. They are portrayed almost as a type of savage or once again as the yellow peril as they were depicted years earlier. The seven-day work schedules and mandatory free overtime seems barbaric to the American workers, as well as the little amount of time spent with the families. Overall, the Asian men in this film seem to be a harsh taskmaster over their American working force. One of the consequences of this film is that it keeps up the stereotype of Asian Americans being the model minority. The Asian Americans have had this definition of themselves because of their strong cultural background, including strong work ethic, keeping them from becoming a problem minority, which many Americans saw the African American community as a problem. Asian Americans docile approach and lacking of any traits of masculinity were seen as positive traits and were widely regarded as no being a threat to the standards and norms White America had created for themselves. All this movie does is further portray that stereotype, as none of the Asian men in this film have any strong masculine qualities. They cannot take charge, they are easily intimidated, and they are never assertive with their beliefs and restrictions giving the impression to the movie viewers that Asian Americans are docile beings and Asian Americans are obstacles easily overcame. Overall, the object of this movie is to entertain the audience sitting at home watching it, laughing at the mishaps and situations that happen along the way. The question is, however, at whos expense does the laughter come? Perpetuating this stereotype only goes to further damage the way Asian Americans are seen by the American public. Also during the time the movie was being made, the yen and the dollar were in competition over which had more value. This movie in a subtle way suggests that American workers can overcome any adversity, while the Asian cast is lucky to have such determined Americans to help them out of their problems. The movie serves to inspire Americans by relying on a stereotype of Asians to show that Asian are weak and Americans are strong, and that they can overcome any challenge they rally behind.

The Harlem Renaissance Essay -- The Black Intelligencia

  Ã‚  Ã‚  Ã‚  Ã‚  The Harlem Renaissance Poets consist of: James Weldon Johnson, Countee Cullen, Claude McKay, Jean (Eugene) Toomer, Langston Hughes, Sterling Brown, Robert Hayden, and Gwendolyn Brooks. These eight poets contributed to modern day poetry in three ways. One: they all wrote marvelous poems that inspired our poets of modern times. Two: they contributed to literature to let us know what went on in there times, and how much we now have changed. And last but not least they all have written poems that people can sit down and relate to and what people are writing about and take time out to let the people of their families know that they were living in those times. And these people should receive such recognition because of the effort, and the time that was put fourth to doing this great work for the people of their generation and ours.   Ã‚  Ã‚  Ã‚  Ã‚  James Weldon Johnson, Countee Cullen, Claude Mckay, Jean (Eugene) Tommer, Langston Hughes, Sterling Brown, Robert Hayden, and Gwendolyn Brooks, again, all were very excellent Poets who took pride In what they did, for the people they did it for and for themselves. To be exact, the Harlem Renaissance is a time after the KKK completed their raid of African Americans, when all of the Blacks would get together and have a good time. Whether it was listening to the jazz band play background of a beautiful vocalist, as the people of Harlem danced the night away, or looking at "freestyle" artist paint away. Harlem was always occupied. Each poet wrote very many famous poems that we now read today.   Ã‚  Ã‚  Ã‚  Ã‚  What started the renaissance was when the KKK finished the raid in which ended in the early 1900's, because blacks were being terrorized by whites just because of the color of their skin. Eventually the Blacks overcame the racism, although the name calling was still going on the blacks had a good time in spite of the racism, which then became know as the "Harlem Renaissance." These poets became known as Harlem Renaissance poets because of the time period they began to write in, and they became famous fairly quick to be beginners. They were also known as the renaissance poets because of the poems they wrote about being called out of their names, and writing about how they overcame that time in their live, but mainly experiences they had as a juvenile target. These eight poets deserve such recognition because of what they wrote ... ... Harlem Renaissance Poets because I'm very interested in poets, and poetry. It' interest me very much how the Blacks had fun no matter of what they had been through with the KKK, and all the criticism. Everyone has their own way of getting over things, and in this case it's writing down their feelings. So as was once said "good always comes out of bad."   Ã‚  Ã‚  Ã‚  Ã‚  The Harlem Renaissance Poets consist of: James Weldon Johnson, Countee Cullen, Claude McKay, Jean (Eugene) Toomer, Langston Hughes, Sterling Brown, Robert Hayden, and Gwendolyn Brooks. These eight poets contributed to modern day poetry in three ways. One: they all wrote marvelous poems that inspired our poets of modern times. Two: they contributed to literature to let us know what went on in there times, and how much we now have changed. And last but not least they all have written poems that people can sit down and relate to and what people are writing about and take time out to let the people of their familie s know that they were living in those times. And these people should receive such recognition because of the effort, and the time that was put fourth to doing this great work for the people of their generation and ours.

“Eve’s Diary” by Mark Twain Essay

â€Å"Eve’s Diary† is a satirical account of the days in the Garden of Eden. Twain recounts the well-known tale of Genesis through a series of journal entries written by Adam and Eve; these personal accounts make for an entertaining and thought-provoking read. Twain’s personifications of gender stereotypes are easily identified but lead the reader into a further exploration of Twain’s deeper purpose. Twain’s writing style explicates the paradoxical relationship between men and women. Furthermore, Adam and Eve’s conflicting perspectives within the journal entries provide an illustration of their magnetic reliance on one another, despite their polar differences. The story begins with Eve on the day after her creation; Twain creates a tone of despair as Eve ponders her situation and existence. â€Å"That is what I AM-an experiment; just an experiment, and nothing more† (Twain 10). As Eve deducts that there must be a counterpart to her existence, her disposition abruptly changes from anguish to optimism. Through this character development, Twain portrays companionship as Eve’s salvation and furthermore, mocks the modern idea of the contingency of a woman’s survival on that of a man’s. Eve’s perception changes as abruptly as her disposition. Once her mind is at ease, she becomes conscious and appreciative of her surroundings. â€Å"This majestic new world is indeed a most noble and beautiful work. And certainly marvelously near to being perfect, notwithstanding the shortness of the time† (Twain 14). Twain uses Eve’s passionate and enthusiastic mentality as a personification of the model of femini nity according to nineteenth century stereotypes. The diction and timing of Adam’s introduction exaggerates Eve’s naivety and sets a precedent for Twain’s exploration of their paradoxical relationship.  Eve’s entry reads, â€Å"All the week I tagged around after him and tried to get acquainted. I had to do the talking, because he was shy, but I didn’t mind it. He seemed pleased to have me around, and I used the sociable ‘we’ a good deal, because it seemed to flatter him to be included† (Twain 35). Though it is told from Eve’s perspective, Twain wants the reader to negate Eve’s idealization when reading of her interactions with Adam. When one does so, Adam’s annoyance with Eve is apparent. In addition, Twain makes a considerable effort to portray Adam as haughty, cynical, and drastically unattached in comparison to Eve; Twain uses Adam as a personification of stereotypical conception of masculinity. â€Å"During the last day or two I have taken all the work of naming things off his hands, and this has been a great relief to him, for he has no gift in that line, and is evidently very grateful† (Twain 178). If interpreted in the manner Twain intended, it is clear that Adam has no concern with naming the creatures and is equally indifferent towards Eve. Twain develops these satirical personifications even further to serve two slightly less superficial purposes. Twain uses these conceptions to delve into the profound relationship between men and women but also to denounce them through his diction. Twain’s defiance begins with his decision to give Eve, a woman, the predominant voice in the narrative. He shows further disregard for popular opinion when he tells of the creation of fire. â€Å"I had created something that didn’t exist before; I had added a new thing to the world’s uncountable properties; I realized this, and was proud of my achievement, and was going to run and find him and tell him about it, thinking to raise myself in his esteem-but I reflected, and did not do it. No-he would not care for it† (Twain 67). Twain’s decision to credit such a pivotal aspect of human survival to a woman exhibits either an immense reverence for women or a severe distain for unoriginal thought. Regardless, Twain’s upheaval of the hierarchy of traditional Western gender roles transcends time and leaves the reader to contemplate the validity of gender roles. Ursula LeGuin, a published and renowned author of short stories herself, discusses the prevalence of personification of stereotypical gender roles  within _Adam and Eve’s Diary_. LeGuin argues that Twain’s personifications of gender stereotypes are the most important aspect of any literally analysis of works by Mark Twain (LeGuin 32). Deviating slightly from the focus of LeGuin’s analysis, the most important purpose of â€Å"Eve’s Diary† to be the paradoxical relationship between men and women. As the journal progresses, so does the connection between Adam and Eve. Although their differences remain vast, Adam and Eve demonstrate a dynamic reliance on one another. They compliment one another in a sense of discord; their stereotypical personas seem to become less obtrusive as they grow together. Through Eve, Adam is humbled and learns to be appreciative and observant of his surroundings. Adam has a similar effect on Eve; her interest in aesthetics diminishes and while she remains optimistic, she is not so dangerously naà ¯ve. The story digresses to forty years later, with Adam at Eve’s grave. Adam’s eulogy for his lifeless wife is ingeniously engineered to resonate with nearly every reader. He says, â€Å"Wheresoever she was, THERE was Eden† (Twain 129). Adam, and therefore the male gender collectively, possessed a magnetic dependence on Eve that was as involuntary as the polar differences between the two. Twain accomplished a feat that the laws of nature could not; through â€Å"Adam and Eve’s Diary,† Twain provides an unprecedented look into why men and women attract in circumstances that should naturally repel them from one another. Works Cited LeGuin, Ursula K. Introduction. The Diaries of Adam and Eve. By Mark Twain. New York: Oxford UP, 1996. XXXI-XLI. Twain, Mark. _Adam and Eve’s Diary_ â€Å"Eve’s Diary, Complete.† Project Gutenburg. 14 June 2004. PDF iBook.

What Is Mass Media Essay - 1563 Words

What is Mass Media ? Consider this for a moment: at whatever point you need to hear your main tune, watch your most loved show, or see the most recent current occasions, where do you go? You more than likely turn on your TV, radio, or PC. The source that most of the overall population uses to get their news and data from is viewed as broad communications. Mass media means technology that is intended to reach a mass audience. It is the primary means of communication used to reach the vast majority of the general public. The most common platforms for mass media are newspapers, magazines, radio, television, and the Internet. The general public typically relies on the mass media to provide information regarding political issues, social issues, entertainment, and news in pop culture. Types of Mass Media: The broad communications has advanced fundamentally after some time. Have you ever considered how the most recent news and data was conveyed before? All things considered, before there was the Internet, TV, or the radio, there was the daily paper. The daily paper was the first stage for broad communications. For a drawn out stretch of time, general society depended on authors and writers for the neighborhood daily papers to furnish them with the most recent news in current occasions. Hundreds of years after the fact, in the 1890s, came the innovation of the radio. The radio would soon supersede the daily paper as the most germane hotspot for broad communications.Show MoreRelatedWhat is Mass Media?917 Words   |  4 PagesWhat is Mass Media? Mass media refers to the many ways that information reaches a large group of people. Sociologists study mass media to see its affects on socialization, social movement, and social power (Chegg, â€Å"Definition of Mass Media†). 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